The work of Johanna Flammer: Phantasmagorical, luscious, sensual…

Sensuality and feminine mystique

“Thoughtfully mixed, I combine painting, collage and drawing, and create phantasmagorical works in fine-tuned color compositions.”

It is the phantasmagorical forms combined with the sumptuous palettes in Johanna Flammer’s work which makes it so compelling.  Scanning through the images is like watching an exquisite operatic extravaganza unfold.

Phantasmagoric!  Suggestive and beautiful the “out of this world” imagery is sensual and theatrical.  The works appear overtly sensual because they inhabit a world between what is real and what is imagined and they require us to let our imaginations flow freely in order to make personal associations. These fantastical worlds are presented to us in wafting touches of paint combined with jewel-like palettes.  They are intimate and entirely singular which contributes to the sense of mysterious sensuality.

Fleischrosa Nodi, 2017, mixed media on canvas, 180 x 140cm

Linking the phantasmagorical to carnality is not new; this pairing can be seen in spectacular detail in Hieronymus Bosch’s Garden of Earthly Delights dating from 1490 – 1510.  The triptych is legendary in art history for the above reason as well as the volumes written over the centuries on the true meaning of the work.  While Bosch’s work is more directly erotic, Flammer’s paintings are suggestive, hinting at carnal pleasures through the fetishistic planting of hair and the build-up of visceral forms and luscious paint.  Interestingly her palette is similar to the palettes of Northern artists in general from this period.

The Rococo! Fleischrosa has a distinct fairy-tale quality and, like the suite of works in general, recalls the Rococo period in abstract terms.  The beauty of the work is seen in the powdery shell pink and nude colours and the consistent impression of colour and form evolving joyously and spontaneously.  The whole seems to be morphing into some kind of alluring innocent flower-animal.  It is difficult to look at Flammer’s works and not be reminded of the Rococo. They are flamboyant, colourful and eccentric, a compact of the Rococo’s decorative characteristics.

The Rococo period in art, of which Giambattista Tiepolo is a significant representative, is remembered for the frivolity, social over-indulgence and licentious pleasures of the French court in the period preceding the French Revolution of 1789.  A great many essays have been written about Marie Antoinette, the hedonism and the extravagance; in many ways she came to symbolise the downfall of the French court in the final years of the Rococo.  The over-emphasis on opulent luxurious colour and textiles, bodily appetites and an obsession with personal appearances are attributes the Rococo became synonymous with.  Relevant here in the abstract are the works of  Jean-Honoré Fragonard and François Boucher key artists from the mid to late 18th century.

 

Puderblau Nodi, 2014, mixed media on canvas, 180 x 130cm

Similarly, Flammer’s works are lavish, corporeal and ostentatious; in the manner of quasi-personal excess the paintings immoderately sprout in every direction while becoming more and more outrageous and dazzling.  They are stupendously operatic courtesy of the repetitive swathes of rich saturated colour and the clusters of collaged hair (from afar the clusters merely resemble inanimate material) uniquely puncturing the free-flowing forms, floating against an unreal cosmos that is the singular milieu and language of the artist.

Where does the hair come in? “Flammer works with photographs of hairstyles, which she combines in fantastic, abstract color landscapes or into root-like braids.”

The hair pieces belong to the everyday world we inhabit they have been cut out and form part of the work as a collage.  The hair cut-outs appear as strange growths; additional to the intuitive process of building up form and colour in paint. The hair is not only symbolic but adds a spiky inanimate counterpoint.  While undoubtedly Flammer would be restrained by the process of sourcing the cut outs, she would also be constrained by the finite and fixed nature of the final cut-out: the flow of paint and final placement of the cut outs inevitably creating tension in the work.

“In my works, I try to transform the tension of gestural painting into a harmony by setting contrasts of color, by setting highs and lows, and planting hair. It is always a struggle to keep control. But in the end, my world is all right again.”

Although the cut-outs can appear at odds with a responsive painting process, they do not lack cohesiveness in the work.  One has only to look at Nodi – 38 to see how successful the collaging process is to the overall strange beauty of the work. The cut outs have a strange fetishistic or toy-like quality, which draw personal associations or references from a different place in our imaginations.

The key to understanding is once again the connection between the real world and an imaginary world; worlds which obliquely symbolise and comprise part of the feminine mystique in art.

Hair and interpreting femininity!  “A woman’s long hair, after all, is the emblem of her femininity. More than that, it is a symbol of her sexuality, and the longer, thicker and more wanton the tresses, the more passionate the heart beneath them is assumed to be.” Victorian femininity

Female hair has long been eulogised and obsessed over in literature and art. Pre-Raphaelite, Dante Gabrielle Rossetti’s paintings from the third quarter of the 19th century are a case in point.  Works such as Lady Lilith (1868) and Beata Beatrix (1870) and numerous other paintings are dense with sexual symbolism and suggestiveness via the depiction of the protagonist’s hair among other things.  Women of high moral standing would not be seen in public with their hair out.  Flowing hair was considered, in the good woman, to be something reserved for the bedroom.  Conversely, long flowing luxuriant hair in public meant a sexually active woman or a fallen woman.  Rossetti’s females often display thick, red luxuriant tresses; symbolically, hair that can sexually entrap an unwary man by its shameless beauty.

Paradiesgrün Nodi, 2017, mixed media on canvas, 180 x 130cm

Unquestionably, Flammer’s works connect the intuitive feeling for colour and mass with the idea that hair is part of female feminity uniquely bound up with the idea of pleasure. The subtle colour transitions and over-layers combine in a way that indicates the budding, opening and full flourish of flowers blooming. In Limettengrün, a less complex form, a parallel could be made with the blooming of female youth (leaving childhood behind but not yet an adult) the innocent hearts and minds pulled in every direction by the awakening of sensual experience.

While undeniably more graphic, Georgia O’Keeffe is renowned for the depictions of flowers with sexual connotations. The flower bloom associated with both female sexuality and female erogenous zones has a significant history in art. Refer Black Iris 1926.

Ethereal drenched colour! It is colour mass which appears to evolve off the brush in soft swipes to build up layers of lozenge-like forms.  In Eisenrot Nodi the palettes gently waft daub by daub into more sophisticated hues; the colours present as glorious mingling’s rather than pure colours, each daub on the way to indicating both another hue and another hue and shift in meaning.  Samtgrün (the leading work) is one of startling shimmering beauty – the technique incredibly strange, delicate and mesmerising.  The rich nature-inspired colours of a world seen uniquely by Flammer.

 

 

 

 

Johanna Flammer was born in 1978 in Wesel / Germany.

She completed her studies at the Kunstakademie Düsseldorf with Martin Gostner in 2010, and lives and works in Düsseldorf.

When Flammer starts a work, it is not clear where the journey is going.

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